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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">imi</journal-id><journal-title-group><journal-title xml:lang="ru">Международная аналитика</journal-title><trans-title-group xml:lang="en"><trans-title>Journal of International Analytics</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2587-8476</issn><issn pub-type="epub">2541-9633</issn><publisher><publisher-name>MGIMO University</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.46272/2587-8476-2021-12-4-50-67</article-id><article-id custom-type="elpub" pub-id-type="custom">imi-396</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИССЛЕДОВАТЕЛЬСКИЕ СТАТЬИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>RESEARCH ARTICLES</subject></subj-group></article-categories><title-group><article-title>Вызов идеологии Талибана для международной политики: религиозная конкуренция, борьба с терроризмом и поиск легитимности</article-title><trans-title-group xml:lang="en"><trans-title>The Challenge of Taliban Ideology for International Politics: Religious Competition, Counterterrorism, and the Search for Legitimacy</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Круз</surname><given-names>Р. Д.</given-names></name><name name-style="western" xml:lang="en"><surname>Crews</surname><given-names>R. D.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Роберт Д. Круз, Профессор Исторического факультета</p><p>CA 94305-2024, Стэнфорд, Калифорния</p></bio><bio xml:lang="en"><p>Robert D. Crews, Professor at Stanford University, Department of History</p><p>CA 94305-2024, Stanford, California</p></bio><email xlink:type="simple">rcrews@stanford.edu</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Стэнфордский университет<country>Соединённые Штаты Америки</country></aff><aff xml:lang="en">Stanford University<country>United States</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>24</day><month>12</month><year>2021</year></pub-date><volume>12</volume><issue>4</issue><fpage>50</fpage><lpage>67</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Круз Р.Д., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Круз Р.Д.</copyright-holder><copyright-holder xml:lang="en">Crews R.D.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.interanalytics.org/jour/article/view/396">https://www.interanalytics.org/jour/article/view/396</self-uri><abstract><p>В статье рассматриваются представления талибов об исламском государстве, являющиеся безусловным вызовом для соседних государств Центральной и Южной Азии, а также для более отдаленных государств Евразии и Ближнего Востока. Будучи потенциальным центром притяжения для боевиков в этих регионах, талибская версия ислама представляет собой альтернативу принятым формам благочестивого поведения и юридической практике в государствах со значительным мусульманским населением, правительства которых претендуют на определенную степень религиозной легитимации и контроля над властью ислама и толкованием положениями веры. Автор полагает, что идеология Талибана представляет собой проблему и для региональных игроков, поскольку сотрудничество с движением делает государства удобной мишенью для критики с позиции защиты прав человека. В то же время присутствие Исламского государства – Вилаяата Хорасан (ИГВХ) дало талибам возможность пересмотреть свое международное положение и отношение к насильственным методам ведения борьбы. В своей критике ИГВХ Талибан пришел к солидарности с контртеррористической миссией других государств, что позволяет движению и его партнерам отражать критику и нормализовать отношения с другими государствами. Автор приходит к выводу о том, что в поисках международной поддержки талибы адаптировали и свои идеологические претензии с целью представить движение одновременно в качестве конкурента альтернативным взглядам на агрессивный джихадизм и в качестве контртеррористической силы, заложив тем самым основу для легитимации своего места в быстро меняющемся глобальном порядке.</p></abstract><trans-abstract xml:lang="en"><p>This paper examines the Taliban vision of an Islamic polity posing a challenge to neighboring Central and South Asian states as well as more distant ones in Eurasia and the Middle East. As a potential magnet for militants across these regions, Taliban Islam represents an alternative to forms of piety and legal practice in states that have signifi cant Muslim populations and where each government claims some degree of religious legitimation and control over Islamic authority and interpretation. Author claims the Taliban ideology poses a dilemma to regional actors, too, in that it makes all parties who might cooperate with the movement vulnerable to criticism based on human rights discourse. At the same time, the presence of the Islamic State – Khorasan Province (ISKP) has permitted the movement the opportunity to seek to reframe its international standing and its relationship to violence. The Taliban have adapted their critique of ISKP to the claim that they share a counterterrorism mission with other governments, an assertion that allows the movement and its partners to defl ect criticism from various quarters and normalize relations with other states. Author concludes that, seeking international support, the Taliban have adapted their ideological claims to position the movement simultaneously as a competitor to other visions of militant jihadist politics and as a counterterrorist force laying the groundwork for the legitimation of their place in a rapidly evolving global order.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Талибан</kwd><kwd>Исламское государство</kwd><kwd>Афганистан</kwd><kwd>борьба с терроризмом</kwd><kwd>межрелигиозные противоречия</kwd><kwd>вооруженные формирования</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Taliban</kwd><kwd>Islamic State</kwd><kwd>Afghanistan</kwd><kwd>counterterrorism</kwd><kwd>sectarianism</kwd><kwd>militancy</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ярлыкапов, А.А. «Исламское государство» и Северный Кавказ в ближневосточной перспективе: вызовы и уроки для России // Международная аналитика. – 2016. – №3. – 112–121.https://doi.org/10.46272/2587- 8476-2016-0-3-112-121.</mixed-citation><mixed-citation xml:lang="en">Yarlykapov, A. “'Islamic State' and the North Caucasus in the Middle East Perspective: Challenges to and Lessons for Russia.” Journal of International Analytics 3 (2016):112–121 [In Russian].</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Caron, James. “Taliban, Real and Imagined.” In Under the Drones: Modern Lives in the Afghanistan-Pakistan Borderlands, edited by Shahzad Bashir and Robert D. 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