Preview

Journal of International Analytics

Advanced search

Islam and Progress: Between Tradition and Modernity

https://doi.org/10.46272/2587-8476-2020-11-4-104-121

Abstract

In the course of rethinking how Muslim communities have historically reacted to progress and integrated its achievements into their lives, we tried to revisit the reasons why the Islamic world has preserved a deep rift between tradition and modernity. Looking at the debate in theological and near-theological circles amongst Muslim thinkers and theorists of the past, we conclude that one of the major issues in terms of philosophical grounds is that religion has become associated with tradition more than with the revelation. Religion teaches timeless principles, while tradition adheres to past practices, which are time-bound. When tradition is treated as religion, problems arise, for traditional practices can conflict with modern ones. A large portion of the Muslim world has difficulties in adapting to modernity, and this is related to the fact that religiosity has become associated with feudalism and ritual. While a strong suggestion is to discursively separate religion from politics, this article nevertheless begins by exploring how progress in the Muslim world is affected by the confluence of tradition and revelation, among other factors. The two case studies based on the analysis of the specifics of modernization in Turkey and Iran are highlighted the trends that hinder technological progress in the countries of the Islamic world.

About the Authors

J. Roknifard
University of Nottingham Malaysia (Kuala Lumpur)
Malaysia

Julia Roknifard, PhD in the History of International Relations, Assistant Professor, School of Politics, History and International Relations (PHIR)

Jalan Broga, 43500 Semenyih Selangor Darul Ehsan



О. Gafarli
Ankara University
Turkey

Orhan Gafarli, PhD in International Relations, Postdoctoral Researcher, Research Center for International Political and Economic Relations (IPER), Ankara University, Siyasal Bilgiler Facultesi

Cemal Gursel Cad., Cebeci, 06590, Ankara



L. Terebessy
International Institute of Advanced Islamic Studies (IAIS)
Malaysia

Leslie Terebessy, Academic, former Research Fellow

P.O. Box 12303, Pejabat Pos Besar, 50774 Kuala Lumpur



References

1. The History of the East. Vol. III. The East at the Turn of the Middle Ages and the Modern Age. The 16th– 18th centuries [Istoriya Vostoka v shesti tomah. T. 3. Vostok na rubezhe Srednevekov’ya i Novogo vremeni. XVI—XVIII vv], edited by R.B. Rybakov. Moscow: “Oriental Literature” Publishing Company RAS, 2000 [In Russian].

2. AbuSulayman, AbdulHamid. Crisis in the Muslim Mind, translated by Yusuf Talal DeLorenzo. Herndon: The International Institute of Islamic Thought, 1993. https://iiit.org/wp-content/uploads/Crisis-in-The-MindComplete.pdf.

3. Ahmad, Feroz. “Politics and Islam in modern Turkey.” Middle Eastern Studies 27, no. 1 (1991): 3–21.

4. Ahmad, Feroz. İttihat ve Terakki 1908–1914 [Union and Progress 1908–1914]. Kaynak, 1986 [In Turkish].

5. Akyıldız, Ali. “Sened-i İttifak’ın ilk tam metni.” [First full text of the Sened-i Alliance] İslam Araştırmaları Dergisi 2 (1998): 209–222 [In Turkish].

6. Akyıldız, Ali. “Sened-i İttifak’ın ilk tam metni.” [First Full Text of The Sened-i Alliance]. İslam Araştırmaları Dergisi 2 (1998): 209–222 [In Turkish].

7. Al-Alwani, Shaykh Taha Jabir. Issues in Contemporary Islamic Thought. London: The International Institute of Islamic Thought, 2005. https://iiit.org/wp-content/uploads/IssuesinContemporarIslamicThought_Combined.pdf.

8. Al-Ghazali, Abu Khamid. Tahafut Al-Falasifah [Incoherence of the Philosophers]. Lahore: Pakistan Philosophical Congress, 1963 [In Turkish].

9. Aytekin, Attila E. “Tax Revolts during the Tanzimat Period (1839–1876) and before the Young Turk Revolution (1904–1908): Popular Protest and State Formation in the Late Ottoman Empire.” Journal of Policy History 25, no. 3 (2013): 308–333.

10. Berkez, Niyazi. Türkiye’de Çağdaşlaşma [Modernization in Turkey]. İstanbul: YKY, 2019 [In Turkish].

11. Can, İslam. “Merkez-çevre düalizmi bağlamında taşranın onto-politik doğası üzerine çıkarımlar.” [Inferences on the Onto-political Nature of the Province in the Context of Center-Environmental Dualism] Selçuk Üniversitesi Edebiyat Fakültesi Dergisi, no. 36 (December 23, 2016): 531–531. https://doi.org/10.21497/sefad.285501. [In Turkish].

12. Chapra, Muhammad Umer. The Islamic Vision of Development in the Light of Maqāsid al-Sharīah. London: The International Institute of Islamic Thought, 2008. http://surl.li/lbcp.

13. Emecen, Feridun M. “Matruşka’nın Küçük Parçası: Nevşehirli Damat İbrahim Paşa Dönemi Ve ‘Lale Devri’ Meselesi Üzerine Bir Değerlendirme.” [A Small Part of Matrushka: an Assessment of the Era of Nevşehirli Damat Ibrahim Pasha And the ‘Tulip Era’ Issue] Osmanlı Araştırmaları 52 (2018): 79–98 [In Turkish].

14. Faghfoory, Mohammad H. “The Impact of Modernization on the Ulama in Iran, 1925–1941.” Iranian Studies 26, no. 3–4 (September 1993): 277–312. doi:10.1080/00210869308701803.

15. Goodarzi, Mehdi, and Soroush Ghazinoori. “From Developing a Higher Education System to Moving toward a Knowledge-Based Economy: A Short History of Three Decades of STI Policy in Iran in Science and Innovations.” In Iran: Development, Progress, and Challenges, edited by Abdol S. Soofi , and Sepehr Ghazinoory. New York: Palgrave Macmillan, 2013.

16. Gunce, Suheda. “Osmanlı Devleti’nde İlk Daimi Elçilikler ve Diplomasiye Olan Etkileri.” [The first permanent embassies in the Ottoman Empire and their influence on diplomacy] Osmanlı Medeniyeti Araştırmaları Dergisi 6, no. 10 (April 15, 2020): 101–14. doi:10.21021/osmed.668921 [In Turkish].

17. Hallaq, Wael B. “Was the Gate of Ijtihad Closed?” International Journal of Middle East Studies 16, no. 1 (March 1984): 3–41.

18. Hanioğlu, Şükrü. A brief history of the late Ottoman Empire. Princeton: Princeton University Press, 2010.

19. Heshmati, Ata, and Seyed Mehran Dibaji. “Science, Technology, and Innovation Status in Iran: Main Challenges.” Science, Technology and Society 24, no. 3 (November 11, 2019): 545–78. doi:10.1177/0971721819873192.

20. Hoodbhoy, Pervez. Islam and Science. London: Zed Books Ltd., 1991.

21. Hussein, Taha. The Days: His Autobiography in Three Parts. Cairo: American University in Cairo Press, 1997.

22. İnalcık, Halil. Osmanlı Tarihinde İslamiyet ve Devlet [Islam and the State in Ottoman History]. Istambul: Türkiye İş Bankası Yayınları, 2019 [In Turkish].

23. Inglehart, Ronald, and Baker Wayne E. “Modernization, Cultural Change, and the Persistence of Traditional Values.” American Sociological Review 65, no. 1 (February 2000): 19–51.

24. Islamic Perspectives on Science and Technology, edited by Mohammad Kamali, Mohammad Hashim, Osman Bakar, Daud Abdul-Fattah Batchelor, and Rugayah Hashim. Singapore: Springer Singapore, 2016. doi:10.1007/978-981-287-778-9.

25. Issawi, Charles. “Technology, Energy, and Civilization: Some Historical Observations.” International Journal of Middle East Studies 23, no. 3 (August 29, 1991): 281–89. doi:10.1017/S0020743800056300.

26. Kalayci, Murat. “Şeyhülislam Mehmed Esad Efendi ve Eşarîlik-Maturidîlik İhtilafına İlişkin Risalesi.” [Şeyhülislam Mehmed Asad Efendi and his treatise on the Asharilik-Maturidilik confl ict] Hitit Üniversitesi İlahiyat Fakültesi Dergisi 11, no. 21 (2012): 99–134 [In Turkish].

27. Kara, İsmail. Cumhuriyet Türkiyesi’nde Bir Mesele Olarak İslam 1 [Islam as a Matter In Republican Turkey 1]. İstanbul: Dergah Yayınları, 2019 [In Turkish].

28. Kara, İsmail. Din İle Modernleşme Arasında Çağdaş Türk Düşüncesinin Meseleleri [Issues of Contemporary Turkish Thought Between Religion and Modernization]. İstanbul: Dergah Yayinlari, 2020 [In Turkish].

29. Kuzucu, Serhat. “Katerina Donemi OsmanlıRus İlişkilerinde Kırım.” [Katerina Donemi Crimea in Ottoman-Russian Relations] Türk Dünyası Araştırmaları 185, 2010 [In Turkish].

30. Mardin, Şerif. Yeni Osmanlı düşüncesinin doğuşu [Birth of New Ottoman Thought]. İstanbul: İletişim Yayınları, 2015 [In Turkish].

31. Mardin, Şerif. Yeni Osmanlı düşüncesinin doğuşu [Birth of new Ottoman thought] İletişim Yayınları, 2015 [In Turkish].

32. Mazanec, Jakub. “The Ottoman Empire At The Beginning Of Tanzimat Reforms.” Prague Papers On The History Of International Relations 2 (2016): 21–45.

33. Muhammad Naquib al-Attas, Syed. Islam and Secularism. Kuala Lumpur: Muslim Youth Movement of Malaysia, 1978.

34. Ortaylı, İlber. Mekanlar ve Olaylarıyla Topkapı Sarayı [Venues and events, Topkapi Palace]. İstanbul: Kaynak Kitapliği, 2007 [In Turkish].

35. Ortaylı, İlber. Türkiye İdare Tarihi [Administrative History of Turkey]. Ankara: Cedit Neşriyatı, 1979 [In Turkish].

36. Peters, Francis Edward. Judaism, Christianity, and Islam: The Classical Texts and Their Interpretation, Volume III: The Works of the Spirit. Princeton: Princeton University Press, 2018.

37. Sayyid Jamal al-Din al-Afghani. “Response to Renan.” In Modernist Islam, 1840-1940: A Sourcebook, edited by Charles Kurzman. Oxford: Oxford University Press, 2002.

38. Semati, Mehdi, Mehdi Faraji, and Yalda N. Hamidi. “Elite Discourse on Technology in Iran.” Sociology of Islam 4, no. 4 (October 21, 2016): 323–44. doi:10.1163/22131418-00404002.

39. Sen, Amartya. Development as Freedom. New York: Anchor Publishing, 2000.

40. Sezgin, Fuat. İslam’da Bilim ve Teknik [Science and Technology in Islam]. Ankara: Türkiye Bilim Akademisi, 2015 [In Turkish].

41. Tanpınar, Ahmet H. On Dokuzuncu Asır Türk Edebiyatı Tarihi [History of Nineteenth Century Turkish Literature]. İstanbul: Dergah Yayinlari, 2012 [In Turkish].

42. Tezcan, Ercüment, and Aras Ilhan. “Adalet Ve Kalkınma Partısı’nde Euroseptısızm: Avrupa Bırlıgı Destegının Elestırıye Dönüsümü.” [Euroscepticism in The Justice and Development Party: From Support to Criticism of the European Union] Uluslararasi Hukuk Ve Politika 11, no. 41 (2015): 1–35 [In Turkish].

43. Türköne, Mümtazer. Türk Modernleşmesi [Turkish Modernization]. İstanbul: Lotus Yayinevi, 2003 [In Turkish].

44. Ülken, Hilmi Ziya. Türkiye’de Çağdaş Düşünce Tarihi [History Of Contemporary Thought In Turkey]. İstanbul: Türkiye İş Bankası, 2019 [In Turkish].

45. Watt, Montgomery. The Faith And Practice Of AlGhazali. London: George Allen And Unwin Ltd., 1953.

46. Yıldız, Hasan. “Osmanlı Medreselerini Islah Çabaları Üzerine Bir Değerlendirme.” [An Assessment of Eff orts to Reform Ottoman Madrasas] Vakanüvis-Uluslararası Tarih Araştırmaları Dergisi, 4(1), 2019: 407–445 [In Turkish].


Review

For citations:


Roknifard J., Gafarli О., Terebessy L. Islam and Progress: Between Tradition and Modernity. Journal of International Analytics. 2020;11(4):104-121. https://doi.org/10.46272/2587-8476-2020-11-4-104-121

Views: 1802


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2587-8476 (Print)
ISSN 2541-9633 (Online)